You are one if:

An accessible introduction to the controversy from a platonist point of view: http://research.microsoft.com/~gurevich/Opera/123.pdf Nnother accessible introduction from a constructivist point of view: http://www.math.fau.edu/Richman/docs/intrview.pdf

But what about all the others? Let's do a vote! We all know the rules now from WikiGreatFoobarLists. We'll list some mathematicians, mathematical physicists, philosophers, linguists and scientists below who knew or maybe know a bit about this stuff, and rate them from 0-9 as follows:*It is certainly pleasant to see one's name in the above list. -- StephanHouben*

I was taught by a Platonist in my "Intro to Philosophy" course. He claimed that he was the only one left in the department, and would get mail addressed to "Platonist, UF Philosophy Dept." -- Pete Hardie

AlbertEinstein as a Platonist? The same guy who rejected the concept of "objective time" in physics because it could never be measured? Einstein was a romantic, a serious atheist who made conspicuous references to "God", that doesn't mean he was a Platonist. Einstein was a physicist. I'm not sure on what basis the scores given him were made - certainly, nothing I've read about him shows him to be in one camp or another. Clearly, he thought that the field equations described*something* real, but I think that platonism, as in believing that integers exist, is different from physicists believing their equations describe *the real world* or is only a mathematical approximation to it. So I'd remove Feynman from the list also.
*You did notice that the only person to rate him put him at 2, yes? This is a list of people whose views might be interesting, not a list of hard-core platonists.* It seems dangerous to be commingling physicists and mathematicians in this enquiry. Or rather, to be commingling physical thought and mathematical thought. Platonic issues, I think, play very different roles in these two fields.
I'd add Kronecker, who is known to have said:
*So integers are Platonic and everything else is constructed? Perhaps this poll is not so useful? Or is this what is meant by "soft-core Platonism"?*

Why does one need to reject the Continuum Hypothesis (which is what #2 above amounts to) in order to be a HardCorePlatonist?? Never encountered that before. #2 is nothing to do with the Continuum Hypothesis. CH says that there are no cardinals between aleph-0 and P(aleph-0). #2 above is about ordinals, not cardinals, and more specifically about the fact that the class of all ordinals, even though it's "obviously" well-ordered, has no corresponding ordinal. Stephan's point is that if you are bothered by this, it suggests that you think the ordinals are really "out there".*The two paragraphs above are broken. #2 (if we count from 1, anyway) ***is** about the Continuum Hypothesis, but doesn't say you have to reject it to be an HCP. It says that if you think it's a real question then you're an HCP.

The top list seems a little bit odd...thinking the natural numbers really exist somewhere (nowhere? everywhere?) is clearly Platonism, but what about the others? I'm not really sure about any of this, but here are my thoughts - please CutThemToRibbons? if they are erring: ...whether there is an infinite, uncountable set of numbers not equivalent to the reals?

I read an article recently (10/1/2003) on a possible resolution of the Continuum Hypothesis. Start by looking at all the mathematical problems even remotely related to the CH. Now try to find a single axiom that resolves*all* of them one way or another. Any axiom that does so is called an *elegant* axiom. It turns out the elegant axioms all say the same thing.

What exactly do the*elegant* axioms say?

See also: SoftwarePlatonism

CategoryWorldView

- you think that the Natural Numbers somewhere really exist
- you ponder the question whether there is an infinite, uncountable set of numbers with a lesser cardinality than the real numbers, despite the fact that you are aware of the proof that neither existence or non-existence of such a set can be proven from commonly-accepted mathematical axioms
- you get starry-eyed after realizing that the BigOmega is not an OrdinalNumber?
- you think that reams of paper filled with funny squiggles have some innate meaning other than reams of paper filled with funny squiggles
- you are trying to reduce all of mathematics to set theory (more modern: category theory) {or perhaps TypeTheory?}

An accessible introduction to the controversy from a platonist point of view: http://research.microsoft.com/~gurevich/Opera/123.pdf Nnother accessible introduction from a constructivist point of view: http://www.math.fau.edu/Richman/docs/intrview.pdf

But what about all the others? Let's do a vote! We all know the rules now from WikiGreatFoobarLists. We'll list some mathematicians, mathematical physicists, philosophers, linguists and scientists below who knew or maybe know a bit about this stuff, and rate them from 0-9 as follows:

- 8-9 -
*hard core*Platonists - 5-7 -
*soft core*Platonists - 2-4 - don't mind a bit of romance as long as it doesn't interfere with their equations
- 0-1 - mathematics is nothing but squiggles on paper

- [89] MrPlato
- [5] MrAristotle
- [] ReneDescartes
- [95] IsaacNewton
- [] CarlFriedrichGauss?
- [] LeonhardEuler?
- [] NikolaTesla
*(it may be from a higher intelligence)* - [49] AlbertEinstein
- [] NielsBohr
- [] MaxPlanck
- [] ErwinSchroedinger
- [] WernerHeisenberg
- [2] RichardFeynman
- [9] PaulErdos
- [9] RogerPenrose
- [4] StephenHawking
- [8] DavidHilbert?
- [5] KurtGoedel
- [5] NoamChomsky
- [5] ThoralfSkolem?
- [1] LeopoldKronecker?
- [] LuitzenBrouwer?
- [2] GeorgeLakoff
- [0] StephanHouben

I was taught by a Platonist in my "Intro to Philosophy" course. He claimed that he was the only one left in the department, and would get mail addressed to "Platonist, UF Philosophy Dept." -- Pete Hardie

AlbertEinstein as a Platonist? The same guy who rejected the concept of "objective time" in physics because it could never be measured? Einstein was a romantic, a serious atheist who made conspicuous references to "God", that doesn't mean he was a Platonist. Einstein was a physicist. I'm not sure on what basis the scores given him were made - certainly, nothing I've read about him shows him to be in one camp or another. Clearly, he thought that the field equations described

God invented the integers, all else is the work of man.

Why does one need to reject the Continuum Hypothesis (which is what #2 above amounts to) in order to be a HardCorePlatonist?? Never encountered that before. #2 is nothing to do with the Continuum Hypothesis. CH says that there are no cardinals between aleph-0 and P(aleph-0). #2 above is about ordinals, not cardinals, and more specifically about the fact that the class of all ordinals, even though it's "obviously" well-ordered, has no corresponding ordinal. Stephan's point is that if you are bothered by this, it suggests that you think the ordinals are really "out there".

The top list seems a little bit odd...thinking the natural numbers really exist somewhere (nowhere? everywhere?) is clearly Platonism, but what about the others? I'm not really sure about any of this, but here are my thoughts - please CutThemToRibbons? if they are erring: ...whether there is an infinite, uncountable set of numbers not equivalent to the reals?

- The very fact that the proposition is undecidable means that there isn't one - not in ZF. It's just that ZF can't prove that, so you could construct a bigger system which has such a thing and is still consistent, just like you can add SuperNaturalNumbers? to TNT (typographical number theory).
*ZF isn't a model, it's a theory. It doesn't answer all the questions. It's an error to say "there isn't one - not in ZF". It might be the case (though, as it happens, it's not) that there is no model of ZF that lacks all the things that ZF can't prove the existence of.*- The point is that there is a model for ZF satisfying ZF+CH, so the extra sets aren't necessary. I know the distinction between model and theory but how relevant is it here? When you talk about the Peano axioms there is a certain system that readily comes to mind, and it doesn't include Supernaturals although they are not explicitly forbidden.
*Theories (of set theory) do not contain sets. ZF doesn't contain the empty set, or the set of all sets, or anything like that. The Peano axioms do not contain the number 0. It's clear that*you*have a preference for small models, but the theory itself doesn't have.**It's probably true that we understand the "standard model" of N as clearly as we understand the Peano axioms, and that it's reasonable to prefer that model to others. I don't think anything comparable is true for set theory. The main thing we know about our intuition, ever since Russell, is that it's broken. :-) So you're welcome to think that you have a "standard model" of ZF in your head, and that it definitely satisfies CH; but I think you have less in your head than you think you have.**For instance, does your model of ZF satisfy the Axiom of Choice? (There are models of ZF that do, and there are models that don't.) If it satisfies AC, then (for instance) it contains non-measurable sets. I'd guess that your preference for minimality makes you prefer*not*to satisfy AC. Does it satisfy the Generalized Continuum Hypothesis? Since you prefer CH, I conjecture that you prefer GCH too. Well, if you have the preferences I think you have, then you're out of luck, because actually GCH implies AC. :-)*- Does it indeed? For some reason I remembered the implication as going the other way...a while ago I looked for an example of two contradictory minimalist assumptions, and because of this misunderstanding didn't find one. So OK, that changes everything, and thanks very much for the info! -- JG
*I should admit that I'm being a little cheeky here. There is a sense in which ZF really does have a "minimal model", and as it happens that model satisfies AC. I'm just pointing out that waving your hands and saying "ZF doesn't prove this thing exists, therefore this thing doesn't exist in ZF" is liable to get you into a terrible mess.*- ...but then it that case, how does ZF still have a minimal model?

- The SetOfAllSets isn't a ZF-set, either, but it seems that you can have it in a weaker axiom system. I'm not totally confident in that, but I suggested it on GoedelsIncompletenessTheorem and no-one has had any qualms yet.
*I think the impossibility of BigOmega being an ordinal goes deeper than that. By the way, not all set theories with universal sets are "weaker" than ZF.*

- First, to kill the obvious - clearly they have some meaning, since we understand certain symbols to be the same regardless of position or font or so forth. Obviously they have meanings the same way words do, by mapping to mental equivalents of the same symbol, and that's not what we're talking about.
- I certainly don't know enough to say, but can one say they have no meaning and still explain MathematicalCoincidences? - how nontrivially different axiom schema often tend to give the same results? For instance, the many systems that turn out to be ZF or Turing machines, or the underlying connections between Lie groups and polyhedra or limits of quotients and limits of sums.

- Doesn't saying mathematics is squiggles essentially do this for you? Well, maybe not reducing mathematics to set theory, but certainly reducing it to something - one could tell you a list of properties that any string of symbols satisfies, and if that's all math is, poof! - you have reduced it all to string theory (and how do you talk about a formal system anyways, without "sets" of theorems and axioms that satisfy some sort of properties?)

I read an article recently (10/1/2003) on a possible resolution of the Continuum Hypothesis. Start by looking at all the mathematical problems even remotely related to the CH. Now try to find a single axiom that resolves

What exactly do the

See also: SoftwarePlatonism

CategoryWorldView

View edit of June 14, 2012 or FindPage with title or text search